Do all Bengali Hindu women have Muslim boyfriends before marriage?
Any rules cannot be applied across the section of a society as each individuals may act in a different way. But it is true that Bengali women are more broad minded and open to relationship with Musl!m men and there are multiple reasons for it. One reason is economic. A prolong communist rule in Bengal destroyed its economy and industry. Thus availability of suitable groom from desired economic background is increasingly difficult in Hindu Bengali society.
In 2003, a film was released at the box office ‘Escape From Taliban’ in which Manisha Koirala played the role of a woman who digs tunnel into a mud wall to save her life, escapes the Taliban fatwa and runs from the mouth of death Comes back alive. This was not a fictional story, this was the story of Sushmita Banerjee, which his book was based on Kabuliwala's Bengali wife. This film was directed by Ujjwal Chatterjee..
Sushmita Banerjee who later named after marriage Saeeda Kamal was born in a traditional Bengali Brahmin family in Kolkata. She was a very modern and independent woman. Sushmita met an Afghanistan businessman Kabuliwala (all Afghans are called Kabuliwala as peot Rabindranath Tagore had written a famous short story called Kabuliwala) Jambaz Khan in 1980s. Slowly talks happened, friendships increased, and soon this friendship turned into love (don’t call it love jeh@d as this term was coined decades later by Kerala High Court). Since both of their religions were different and society and family were against this relationship. In 1988 Sushmita went against her family's will and secretly married Jambaz Khan and she was mad in their love for her love and was as ready to leave everything for.
Shortly after the marriage, when Zambaz Khan decided to return to her country Afghanistan, Sushmita also went with her Afghanistan for a dream of a new life. But after reaching there all Sushmita's dream were broken. She found that Jambaz Khan was already married and his first wife lived there too. It was a big shock for Sushmita but she decided to stay there considering it as her destiny and she started working for the women there. But the troubles didn't end here. Taliban's terror and grip in Afghanistan began to strengthen in the early 1990s. Taliban government became a prison for Sushmita growing in modern environment of Kolkata as Taliban imposed strict ban on women. The women out without a burqa was stopped. They were not allowed to go market alone or talk to a man.
But Sushmita was rebel by nature. They refused to follow these rules. She started running a small health clinic to help the women there where she gave delivery and medicines needed. This thing started piercing the Taliban fanatics. They went behind Sushmita, and were whipped as punishment and threatened to close their clinic. When the tolerance crossed, Sushmita tried to flee Afghanistan for the first time in 1994. They left the house secretly and managed to reach Kabul. But just before flying from Kabul to India, his in-laws found him and took him back home. After this they were detained in the house and were tightly guarded.
After being detained for a year, she decided that she would either give her life or she would be free. And in the year 1995 they did what no one could imagine. They slowly dug the mud wall in their room to build a tunnel and at midnight she dodged the guards and ran through that tunnel. They ran and reached a nearby village, but the head there betrayed them and handed them over to the Taliban. Taliban court accused them of violating Islam and rules and issued fatwa of shooting them. They were locked in a closet where they were supposed to be shot the next morning. That last night Sushmita rushed her last life to run and managed to run away by somehow entangling the closet guard in her words. And directly reached Indian Embassy in Kabul.
Indian Embassy helped them immediately. They were provided security and sent back to India by a safe plane with political help. After returning to India, Sushmita gave her goose bumps experience a book from a diary, named Kabuliwalaar Bengali Bou (a Kabuliwala's Bengali wife). This book became superhit overnight because Bongs love Kabuliwals. After returning safely to India, she wrote many books on Talibani and also made a film on his biography in Bollywood,
But despite limited success as a writer, Sushmita Banerjee decided to go back to Afghanistan in 2013. Because her husband Jambaz Khan was still living in Afghanistan and she wanted to be with her husband. Finally Sushmita went to Afghanistan her husband. And there they started their clinic again. But the Taliban had their eyes on them, the Taliban had not forgotten their old adventure and defamation around the world through their book and film.
On the night of 4 September 2013, some gunmen broke the door of their house in Paktika province and entered inside. They tied up Sushmita's husband and family and dragged Sushmita out of the house. They took them some distance from home and they were shot over 20 bullets. Their body got thrown right there on the street. Although initially the official spokesperson of the Taliban refused to admit this murder, the issue for Sushmita's murder were completely written off. Actually extremists were extremely angry that Sushmita had exposed the cruel face of the Taliban to the world through her book and film.
The Talibanis suspected they were an Indian spy, and why came back when she ran away. And Sushmita's helping the women there, making them aware of health and living as a self-sufficient woman herself couldn't be tolerated by the radical Islamists.
The film ‘Escape From Taliban’ proved to be a big flop at the box office. Although, Sushmita Banerjee's book was a bestseller in Bengali. Why should Indian public in general watch a stupid girl’s stupid story? What is the learning from this story? Why a middle class educated urban young lady falls in love with an Afghan foreigner without knowing his family and other details? Bengal (and Kerala) is under the woke communist ideology since 1960s and this has destroyed the Bengal society economically culturally, socially and religiously. The people of Bengal are neither Hindus, nor really Indians. They are just intellectual global communist citizens. The communists in India generally dislike Hindus especially upper caste Hindus. These communists however love Islamists, jeh@dis and even terr0rists. Thus there is an ecosystem or culture in Bengal which can be called Mollah culture, Maulavi culture jeh@di culture and Bangladeshi culture. The Kerala story movie proved that this problem in a communist society like Bengal and Keralam because people lose their religious identity just to prove them that they are rational, not fanatic, intellectual and secular who go out of the way to make friendship with the jehadis.
This problem can be understood with flop film star Swara Bhaskar who married an Islamist because she was not comfortable with Hindus. Swara Bhaskar was born in New Delhi as her mother was a professor at JNU (Jawaharlal Nehru University) which is a den of ultra-leftist lunatics. She grew up in a complete leftist environment just like Bengal and Keralam. As a born communist, she was a rebel and determined to marry an Islamist to prove her secular credentials and the result is for everyone to see. The root cause of the love Jeh@d problem is communism. Former Kerala Chief Minister V. S. Achuthanandan discussed the concept of love jih@d in 2010. On the other hand, communist CM Pinarayi Vijayan had dismissed the term, with Vijayan explicitly describing love jih@d as a fabricated narrative or fiction because his own daughter is a victim of love jeh@d. The communists live in fools paradise. They feel liberated by doing exactly the opposite of what wisdom says.
Picture source: Google / Respective rightful owner
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